Wednesday, 27 November 2013

Vasco da Gama, episode #9 (or, “Vasco Confidential”)

     Memories are what you make them…and what better place to explore that idea than at a high school reunion? I can think of a few without really trying, but that’s the theme of this episode of Vasco, so we’re all stuck with it.

     I probably shouldn’t give you the impression that I know anything about high school reunions, since I’ve never been to one. Everything I’ve seen about them in movies and on TV portrays the institution of the high school reunion as a giant game of “can you top this?” in a gym festooned with crappy crepe paper streamers. I’m not particularly keen on hanging around people I’ve been trying to avoid since I was sixteen, just to hear them tall tales about themselves. The only possible interest for me would be to compare the tales with the ones they told about themselves when we were in high school.

     There’s one character at the reunion in this episode who does nothing but tell tall tales, and wouldn’t you know that one of his most blatantly obvious exercises in falsifying memory led to other people hearing what they wanted to hear to give an ego boost to their own worldview. Yep, high school all over again, folks.

     Here’s the background on it: in the early 1990s, Wal-Mart had just come to Canada. Their stores are all over the country right now, and I’d be lying if I said I never shopped there. What galled me about Wal-Mart at the time was the rah-rah employee culture they tried (and subsequently failed) to impose on the minimum-wagers who were reduced to seeking a paycheque from them. Uniforms are a necessary evil in retail—although this doesn’t explain the countless times I’ve been asked by a fellow customer in one store or another “do you work here?”, even when I’ve been wearing a shirt that couldn’t have been a more obviously different colour from the ones that the store employees wore if I’d just finished dipping it in a vat of dye with everybody watching me. As I said, uniforms are all well and fine, but making cash register jockeys sing fight songs and do cheers at the beginning of every soul-sucking shift starts to veer towards the totalitarian. I’m also pretty sure it’s against the Geneva Convention. I’ll lay a wager that enforced singing was at least mooted as a possible addition to the list of charges at the Nuremberg War Crimes Trials.

     People who are aware of some of civilization’s less-than-finer moments from the Twentieth Century might be able to guess where this is going. One of the scenes in this episode is an anecdote by a character who has already been proven to be the proud owner of an unreliable memory whose chief defining characteristic is hyperbole. He compared working at a Wal-Mart-like department store to being in…

     …wait for it…

     …a World War II German prisoner of war camp.

     Everybody get that? A prisoner of war camp. NOT a concentration camp. There’s a difference (see “Geneva Convention”, above). Not only that, but it’s based (albeit ham-fistedly) on a specific FICTIONAL German prisoner of war camp—the one in the movie Stalag 17. I’m going to digress for a second to mention that the key German military personnel in this film were portrayed by actors who had fled Nazi Germany. Not exactly members of the Hitler Fan Club, any of them. As a matter of fact, one of the points that Stalag 17 made, and rather graphically, was that collaborating with the Nazis—no matter what nationality you were—meant that you deserved to have the crap beaten out of you. This is one of the functions of art in a civilized society, folks. It forces us to look at things we might prefer to remember never happened, in an effort to ensure that we understand why they must never happen again.

     I mention this so you have some sense of why I hit the ceiling when we got that letter from Simon Fraser University’s radio station. SFU was one of a handful of little outfits across Canada that broadcast Vasco da Gama during the time we were trying to turn the show into a cottage industry. It never got past the status of a lean-to, but that’s beside the point. Anyway, my memories of the emotions I felt are coming back very clearly to me (I think “seething rage” is a fair, if understated, description), so now is a prudent time to turn the floor over to others in the Vasco gang who remember the whole thing with considerably more sang-froid than I do. Ian’s memory of the experience runs like this:

There was a joke in this episode where an idiot character compared the department store they worked in to a POW camp. I believe Rob, the character, called him an idiot. I seem to recall a line about the Germans rounding up everybody with more skin pigment than Ronald MacDonald. Our friends at Simon Fraser got upset about any reference to World War Two, any reference (no matter how tangential ) to the Germans putting people in camps without specifically referencing their persecution of homosexuals and gypsies, and the worst crime of all was mentioning a corporate shill in the same sentence as any of this stuff. That diminished the importance, etc., etc. The interesting thing was that we did the math and SFU must have ran the episode at least twice before they got upset and pulled it. This is either a testament to how tolerant our audience was or it tells us that not even the people playing the tape were paying attention.

     You read that right, folks. People who made it to all the way to university—and a university with one of Canada’s best political science departments—didn’t know the difference between a POW camp governed by a set of internationally-agreed-upon rules and places like Auschwitz, which were governed by terror, hatred, racism, and every other unpleasant aspect of human nature you can imagine. I don’t even want to speculate on whether they could tell the difference between the prison at Guantanamo Bay and the song “Guantanamera”, whether sung by Trini Lopez or not.

     Okay, now I’ve got bad music running through my head, so over to Kel, who remembers that “we actually had a character who sounded like Hitler…I believe that triggered their upset”. Well, the character was based on a Nazi, but not quite so high-ranking or factual a one. As writer and performer of this particular role, I can tell you that what you’ll hear was my bargain-basement impression of Otto Preminger as the POW camp commandant in Stalag 17. I think Kel must be remembering what I sounded like in the studio between takes while we were recording…


     Like how I just seamlessly slid into the link there, folks? It’s a good thing that all this stupidity happened so long ago, and that I’m over it. Otherwise, I’d use the rest of this space to say some things to the Thought Police from Simon Fraser who sent us that letter…things about how vital it is to get your facts straight before going off half-cocked—particularly when you work in a university setting. However, I’m sure that the greater sense of justice that governs the Universe has taken care of this. If they haven’t learned to think first and speak only when they’re sure of what they’re talking about, the sort of advancement that a post-secondary education is supposed to provide will have been denied them, and they’ll be working in a Wal-Mart somewhere.

     Of course, there is always the remotest possibility that justice has been delayed, and that they’ve gone on to post-graduate degrees and teaching positions. In that case, I’m sure that their inability to leave preconceived notions and biases aside when examining facts has made them the laughing stock of one student body after another as they’ve bounced down the pedagogical ladder, watching their careers disintegrate into hopelessness on their descent. In the faint chance that hasn’t happened, I’d probably advise current university students not to be too quick to trust any statement made by a professor who waxes nostalgic about their carefree college days of the early 1990s, when they ran Simon Fraser’s radio station.

     Fortunately, I’m above that sort of thing now.

     Or am I…? I really can’t remember…
 

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